The Myth of Hispanic Race
Posted in In General on May 31st, 2009 by MorningStarThe word “Hispanic” was invented by federal government’s bureaucrats in preparation for the 1980 U.S. Census. They were looking for a descriptive term by which they could identify diverse and growing segment of the nation’s population ethnically rooted in numerous countries that included Mexico, Cuba, Puerto Rico, the South American countries, and just about any country where the dominant language spoken happened to be Spanish. At the time, nobody really knew what the word “Hispanic” actually meant or who, specifically, might be included in that category. However, by the mid-1980′s the term became so widely used that it was included in the Oxford English Dictionary where it was vaguely defined as “pertaining to Spain and it’s people.” Webster’s New World dictionary followed suit by claiming that the new word defined anything related to the country of Spain or Portugal. Following the adoption of this new term, during the 1980 U.S. Census approximately 12% of the nation’s Portuguese and 15% of the Brazilian population living in the U.S. identified as “Hispanic.” Ten years later, during the 2007 census, those responses fell to 1% and 4% respectfully. As the United States government became more involved in the civil wars of Latin America during the 1980′s and that involvement fanned the flames of public resentment, the term “Hispanic” was rejected by many in favor of the term “Latino,” which, to them anyway, seemed to better define the indigenous connotation of a people whose origins derived from Latin American countries ethnically tied to Spain. As it now stands, the term “Hispanic” and the term “Latino” are regarded as being somewhat synonymous and they have both become widely acceptable and interchangeable without regard for the fact that both terms remain essentially vague and there is still no clear specificity as to what constitutes a thing, a person or a group of people under either term. Both terms remain, to this point in time, so vague and ill-defined, that Angelo Falcon, president of the National Institute for Latino Policy in New York, has been recently quoted as saying, in respect to those terms, “It really depends on how you feel about yourself.” Following that rather imprecise train of logic, it can be assumed that an individual can ascribe to the racial category “Hispanic” or “Latino” regardless of their true origin, and allowing for the fickleness of human nature, an individual could consider themselves as being “Hispanic” on a Monday, become a “Latino” by Wednesday and before the conclusion of the weekend find themselves a Caucasian.
To the best of my foggy recollection, when I sat through a semester of Cultural Anthropology approximately thirty years ago, the anthropologists of the time loosely categorized human beings into the three primary categories, Caucasoid, Mongoloid, and Negroid. I also recall that some allowance was made for Inuit’s (Aleuts), the indigenous people inhabiting the Arctic regions of Canada, Greenland, and Alaska and another allowance was made for the indigenous Native American Indians of North America. Briefly following the conclusion of my participation in that required educational effort, the conclusion, I should also note as marking the point where I quickly forgot most of what had been painstakingly taught to me, I understand that the study of anthropology underwent somewhat of a revolution during which the handful of formerly acceptable racial classifications grew to include as many as thirty different groups of people. At some period following this explosive growth of racial categories, the entire concept of racial categorization became questionable, was subjected to numerous inquiries and following that, became so embarrassingly confused that all attempts to categorize the diversity of human beings encountered by anthropological scholars appeared somewhat futile and the effort came to an abrupt and grinding halt. Following the conclusion of that branch of study, the textbooks used in college classes on Cultural Anthropology began to relate that modern scientific studies failed to provide proof of the existence of any definite genetic racial division, with the added claim that the entire concept of “Race” was nothing more than a cultural, political, and economic concept with no sound scientific basis as previously believed. Many scholarly attempts to resurrect the concept of racial categorization on the basis of sound genetic and biological evidence derived from research and studies in strict adherence to scientific methods, following rigidly applied scientific procedures yielding identical results many times over, were routinely disregarded despite their scientific validity, and the scientific careers of numerous brilliant scholars and researchers were ruined by their publication of those discoveries. Despite the overwhelming body of scientific evidence indicating the valid existence of defined racial categories, few anthropologists alive today are willing to dispute the popularly accepted notion that the entire concept of “Race” is little more than a scientific myth. Modern anthropologists are nearly unanimous in their rejection of the term “Race” and prefer to categorize the diverse physical variations evident among human beings under the collective and much more politically correct term “ethnic group,” or “ethnicity”.
The division of humanity into racial categories, formerly a scientific effort reserved for dedicated anthropologists, geneticists and biologists toiling away in research laboratories has entirely deserted the field of science and is now (at least in the United States) subject to the sole authority and determination of federal bureaucrats assigned to work in the United States Census Bureau and the Federal Office of Management and Budget. Accordingly, in the effort to please everyone while simultaneously avoiding offense to the extreme sensibilities of all interested parties, most especially those of great political influence, these federal bureaucrats have reached the sage determination that the word “Race” is defined according to each individual’s personal sense of identity. In fact, the Federal Office of Management and Budget has determined that, for the purpose of the U.S. Census, the term “Race” has nothing to do with scientific, anthropological, biological or genetic studies whatsoever, but is a definition of social, cultural and ancestral characteristics entirely subject to each individual’s personal sense of identity.
Following the obviously derailed train of thought leading to the bureaucratic redefinition of “Race” as outlined above, the Federal Office of Management and Budget issued a proclamation on October 30, 1997, detailing their revision of the statistical policies covering Race and Ethnic Standards for Federal Statistics and Administrative Reporting. Their proclamation is forever enshrined in the Federal Register according to the date it was issued, and that document established the existence of five minimum categories for the collection of data. Those categories include, American Indian or Alaska Native, Asian, Black or African American, Native Hawaiian or Other Pacific Islander, and White. Furthermore, allowances were provided for the two rather curious categories, “Hispanic or Latino” and “Not Hispanic or Latino.”
Information contained in the supplementary information section of the document described above discloses that individuals responding to inquiries about race are allowed to select more than one racial category if they desire to do so, however, the authorities obliged to concoct this determination resisted the suggestion to include the category “multiracial” for reasons not clearly given. They further suggest that respondents whose origin would indicate their ancestral lineage was derived entirely from individuals born, or originally coming from Guam, Samoa, the island of Carolina, Fiji, Kosraean, Melanesia, Micronesia, Northern Mariana Island, Palau, Papua, Ponapean, Polynesia, Solomon Islands, Tahiti, Tarawa Island, Tokelau, Tonga, or the island of Yap would be categorized as being Hawaiian. Presumably, while not mentioned in the directive, such individuals could conceivably choose to describe themselves as being “Hispanic or Latino” if they so desired. I view the clumping together of these numerous groups as an obvious indication of their overall lack of political power in the federal government but that is a digression I prefer not to follow at this point and they are not the only group subjected to this clumping. Another curious discovery made in the supplementary information section was the determination to not add a separate category for individuals of Arab or Middle Eastern descent. While the document alludes to comments in favor of adding this category as a means to monitor discrimination against this segment of the population, the determination was made to exclude the category and no further explanation was given. The document concludes with the claim that the standard categories included were the product of the agencies desire to “provide a common language for uniformity and comparability in the collection and use of data on race and ethnicity by Federal agencies.” Furthermore, it was additional stated that the categories included meet the minimum requirements necessary for the collection of data on race and ethnicity for Federal statistics, program administrative reporting, and civil rights compliance.
Presumably, the bottom line in all of this is that when it comes down to a question of race in America, you are what you think you are, you can freely claim to be a member of any racial group you desire to be ascribed to and the overall validity of racial data as reported in statistical publications printed by the United States government are irrefutably meaningless and nonsensical.
While the conclusion given above should be entirely obvious to anyone willing to look into the readily available and well substantiated relevant facts, that conclusion also points out some definite inconsistencies in the federal and state laws vigorously enforced for the benefit of individuals deemed “protected” as a result of their alleged ‘minority status”. If modern science has reached the determination that the entire concept of “Race” is little more than a myth defining a diversity of cultural, political, and economic differences, then it would seem to follow that all men are truly equal despite how they are viewed by society, despite the pigmentation of their skin, and despite the geographic origin of their ancestors. If we accept that premise as being factually accurate and we also reject the scientific validity of all racial categories, then it would seem to logically follow that the federal government’s futile attempts to regulate and prohibit racial discrimination or to enforce any the race based legislation, numerous examples of which have been enthusiastically amended onto our nation’s constitution, constitute our government’s effort to regulate something that is factually non-existent and by light of the fact that these laws relate to fallacies discarded by the government itself as well as the scientific community as a whole, every example of race based legislation should be removed from our nation’s legal system and the original statement of our founding father’s should suffice to cover all contingencies. “All men are created Equal.”
While this might seem like an entirely harebrained idea to some, I am entirely serious on this point. Billions of American tax dollars are wasted every year in the pursuit and defense of racial litigation in cases of no real merit. Redundant agencies exist at all levels of state and federal government, employing millions of clerks, bureaucrats and legal personnel, all dedicated to the pursuit, punishment, enforcement and resolution of imaginary racial problems and inequities that cannot exist because the entire concept of race itself is a complete myth and has no scientific basis for validity. Every year, millions, if not billions of American tax dollars are wasted in the pursuit discussions of racial equality, investigations of racial inequity and legislative acts aimed at solving mythical problems related to a concept that has been repeatedly shown to not exist. If they have accomplished anything at all, the money wasted in these efforts, the redundant agencies, the legislation, and all of the high-minded, moralistic determinations and speeches given with regard to the entire concept of race and racial equality have resulted in an exacerbation of the divisiveness this nation now faces and the former unity that once made us so strong has been fractured by the squabbling masses of minority special interests far more interested in superiority than equality.
The words of Thomas Jefferson when he penned the first sentence of the Declaration of Independence in 1776 should be considered entirely sufficient to cover all contingencies met and questions arising in cases of discrimination or allegations of unfair treatment, and no higher standard, further elucidation, or interpretive explanation should ever be required in this regard.
“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness.”
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